H E I D E G G free essay sample

Tocopherol R? S Metaphysics Essay, Research Paper H vitamin E I d e g g vitamin E R? s Metaphysicss and its application to Filipino? s PATRIOTISM and NATIONAL PRIDE Aim OF THE STUDY: 1.To be able for Filipino to cognize heidegger? s Metaphysics and use it to their mundane life. 2.To be able to cognize that the foundation of success is oneself 3. To be able to promote Filipino people to measure themselves ; 4.To be able to maximise Filipinos? good values and minimise their failing ; 5.To be able to develop subject and enterprises among Filipinos ; and 6. To be able to advance? love of work? , Patriotism and National Pride among Filipino people. Chapter ONE Introduction We are all travellers of this long journey, we call life. And as we travel, we aspire to travel someplace else. A topographic point where we think and believe we can win. And if that certain topographic point is non sufficient to offer the things we need, once more, we search for another topographic point to remain. We will write a custom essay sample on H E I D E G G or any similar topic specifically for you Do Not WasteYour Time HIRE WRITER Only 13.90 / page A topographic point to seek our fortune. Another topographic point non like what we had stayed before? because it had failed us. It did non function our satisfactions. We do non desire to stay dead in a topographic point that has neglected us? Like Philippines? Most of the Filipino people think that this state could non be a right topographic point for earning, for endurance and even for life. Because they see Philippines as a hapless state that do non hold the possible to develop nor have the capacity to function its people. That is why some of our fresh alumnuss normally apply for a occupation abroad. Even if the occupation they apply for, do non necessitate a unmarried man grade certification. Or if in that occupation, what they have learned is non utile any longer? merely to gain for a life? they will wing to Hong Kong or Saudi Arabia as a maidservant or baby-sitter. They will take all the hazard. And that is besides why we ever ignore our state? s merchandise. And see it as a 2nd category. That has no value nor significance in our lives. That we normally name? baduy? . Then we choose the signatures # 8211 ; the richest state? s merchandises. Which the first category people normally wear or eat or purchase. We eat harmonizing to what they eat, and it? s a amusing thing that we besides eat harmonizing to how they eat. We talk the manner they talk. Uttering foreign linguistic communications that is really foreign to our native linguas that puzzles people about what we say. And even perplex them about our nationality. And sometimes? about our saneness. We imitate them. Because they are in. From hair colour to nail Polish, we like to be like them. Thinking that we will be accepted and be liked as good. To be known around the universe and win. And because we do non see any possible in this state, we subject ourselves to person we think is greater than we are. We consider ourselves as INFERIOR. We lose our individuality. We lose who we truly are. We become another individual we are non, because we neer want other people see us the manner we see our fellow Filipinos? the-out-among-the-ins and the-last-and-the-least. Which is a really sad narrative to hear. A narrative of people who allowed themselves be toxicated of foreign substances. That easy kills their Pride for themselves. They seemed had eaten the known Lotus Blossom of Greek Mythology that fades their memory of their ain individuality. They lack self-pride and the virtuousness of nationalism. That is why Filipino sees many errors of his ain land Why do Filipinos ever fault our state for their agonies? Why is it that because Philippines is non like Japan or America, Filipinos do non to desire to be Filipinos any longer? Why? Our state? s inability to assist us is the usual ground we used to warrant our being submissive to foreign states. ? Wala kasing buhay SA Pilipinas! ? , as we normally say. We find many fouls towards our political and economic systems. We see every individual errors of our authorities and of our state that we fail to detect the most of import portion of development and advancement? our ain egos. As charity begins at place, and so is cognition. Before adult male can trust to cognize other people and other things, he must foremost cognize himself. And adult male can perchance cognize himself merely if he can separate and grok his individualism. Filipinos like other subjects have their strength and failings. But the job is rarely know these. Some do non hold a clear image of our ain? as a consequence, we still do non cognize what awaits us all. Filipinos are possible being who has many resources that needs to be utilized for his betterment. But Filipinos do non give much clip in analysing these things which are really good to them. But if we give ourselves opportunity to hold a face-to-face brush with ourselves, we can maximise our strength. And develop the things which we are non good at and happen declarations for our improvement. As Socrates said: ? An Unexamined life is non deserving populating. ? We call for alterations. Indeed, we must. As Patricia Licuanan ( Schwenk.1989:13 ) has said, cognizing and understanding ourselves is the first measure. STATEMENT OF THE PROBLEM: Because Filipinos indulge themselves simply on the accomplishments of their desires and wants, Without cognizing their capablenesss to accomplish it or non, they tend to travel a measure in front, without analysing the every stairss that they make. And if they fail on making the extremum, they stop for seeking and loses hope to happen another manner to get down all over once more. The survey efforts to depict the positive and negative behaviour of the Filipino people. 1. ) What are the positive behaviours of the Filipino people that should be strengthened and valued? 2. ) What are the negative behaviours of the Filipino that we can see as hinderances to our state? s development? 3. ) What specific schemes or doctrine can be used or applied to extinguish Filipinos negative behaviour and heighten their strength? THEORETICAL FRAMEWORK FILIPINO Peoples Lack of subject NATIONAL PRIDE Being-unto-death Colonial Mentality Patriotism Authentic Being HEIDEGGER? S DASEIN Legend: Feature IF BEING APPLIED WILL Result TO Hypothesis The writer hypothesized that: 1. ) Filipinos qualities have two dimensions: The Positive or the strengths and Negative or failings. The Strengths of Filipinos are ? PAKIKIPAGKAPWA-TAO ? FLEXIBILITY, ADAPTABILITY and CREATIVITY ? ABILITY TO SURVIVE And the Failings are as follows: ? LACK OF DISCIPLINE a.BAHALA NA SYNDROME b.NINGAS COGON c.LACK OF INITIATIVE ? COLONIAL MENTALITY a.PASSIVITY and b.LACK OF SELF ANALYSIS and SELF REFLECTION 2. ) Martin Heidegger? s Metaphysics is Dasein which is: ? AN AUTHENTIC BEING AND A BEING-ANTICIPATING-DEATH 3. ) Martin Heidegger? s DASEIN is applicable and helpful towards development of Filipino values particularly in instilling PATRIOTISM and NATIONAL PRIDE through deciding Filipino? s deficiency of subject and Colonial Mentality. 4. ) That Heidegger? s Metaphysics of DASEIN could be an alternate solution and efficient scheme to Filipino jobs about economic advancement. SCOPE AND DELIMITATIONS The survey discusses the qualities of Filipino people which are responsible for their development and advancement as a individual and as a society. These qualities are PAKIKIPAGKAPWA-TAO, FLEXIBILITY, ADAPTABILITY, CREATIVITY and ABILITY TO SURVIVE, which the writer sees as helpful for Filipino people in viing among other states. And the other qualities, like LACK OF DISCIPLINE and COLONIAL MENTALITY that hinders them to win and accomplish their end in life. Filipinos, in order to win is to cognize these qualities. Without being cognizant of these qualities they have, one could non perchance maximise the good or avoid the evil qualities. Therefore, the application of Metaphysics of Martin Heidegger is an of import doctrine which the writer sees as utile for Filipino people for them to be able to find one from the other. The survey focuses on how Heidegger? s Dasein can decide Filipino jobs toward their subject and colonial outlook in order to advance nationalism and national pride. DEFINITION OF TERMS Anticipation- the feeling of looking frontward. Change- alteration for improvement Dasein- Heidegger? s metaphysics Death- status or quality of being dead. Filipino- person who was born in the Philippines or who has Filipino citizenship. Imitation- man-made, intended as a transcript of something, or non echt. Heidegger, Martin- ( 1889-1976 ) , German philosopher, who developed experiential phenomenology and has been widely regarded as the most original 20th-century philosopher. Heidegger was born in Messkirch, Baden, on September 22, 1889. Patriotism- pride in or devotedness to the state person was born in or is a citizen of Pride- the right degree of regard for the importance and value of your personal character, life, attempt or accomplishments. Submit- to give in to somebody? s authorization, control or demands Success- accomplishment of something Chapter TWO STUDY OF RELATED LITERATURE ? The Phony State? ( p.1-10 ) in Ang Konsepto ng Lipunan ni Renato Constantino by Dr. Mark Edwin Aspra Harmonizing to the writer as he narrated Constantino? s doctrine about society, our state is bogus or hypocrite. The ground why he name our society hypocrite is because people populating in this state tries to populate harmonizing to what he sees and imitates to other people. That Filipino do non hold an original construct of life but all are borrowed from other states. That Filipino people continue to deny their individuality. That our rules are brought out and was shaped by our colonial outlook. Harmonizing to the writer, our bogus society was rooted in our aspiration to be like the westerners. And because we used to copy other states, we tend to trust on them economically, politically and even intellectually. We become American extension. We act like as if we are American people. We freely submit ourselves unto them and give up our national values leting the American to determine and command us. For the writer, populating in a bogus society is like missing intent and do non hold a strong rule toward life. Our construct of Democracy mirrors how bogus our society is. Because until now, we consider our authorities as irresponsible to assist us and we do non believe in them as an establishments that could do us a better individual. We follow regulations non because we believe in what the authorities has implemented but merely because we are afraid of penalty. Until now, we do non see our authorities as our ain. The sort of outlook that we used to hold earlier. Corruptness as a cancerous disease in our society can be traced along our colonial outlook and harmonizing to the writer it can merely be cured through patriotism. We become corrupt because we try to copy others. But if we have a strong finding to alter by valuing our ain and populating a life of our ain, we can perchance destruct the antic position about life. ISIPANG KOLONYAL- BALAKID SA PAG-UNLAD Venancio Ramos De Los Reyes, Jr. The writer defines Colonial Mentality as believing that everything, from merchandises to people, that are from other state are better than our ain. Our desire to look like westerners when we blond our hairs, when we buy whitening merchandises, when we do noselift are some manifestations of holding colonial heads. The writer added that even in our main roads, coloniality among Filipinos can be seen when about of them wanted to have a auto which was from abroad. Most of us prefer to hold an imported good instead than merchandises made in Philippines. We have this thought that a merchandise coming from abroad seems effectual and has a greater value comparison to ours. Even in our commercials, in order for us to name the attending of the consumers, we even have to state that the merchandise we endorse was tested and approved abroad. Even in our athleticss, in our movie industry, colonial outlook had already stained in the cloth of every Filipinos? outlook. If we continue being this manne r, we can neer achieve advancement. Unless, we learn the demand to cognize ourselves and get down to love it. If we do non believe in ourselves, who else so will believe us? The writer stated that advancement and development Begin within us. That cipher will make that for us but with our ain enterprises and self rating, we can perchance turn and be a better individual. Autonomy by Ralph Waldo Emerson ? Envy is ignorance. Imitation is suicide. ? The essay Self-Reliance tackles about human being? s pursuit for independency and self-realization, through self- trust. But there are hinderances or obstructions to accomplish it. And these are conformance, deficiency of trust on oneself, imitations, and incompatibility. Man will neer cognize what he can make until he tries and will neer be relieved unless he puts his bosom into his work and done his best. Because work forces measure their regard of each other by what each has and non by what each is, they end up being unhappy and discontented. The gold Thor added that we find easy to populate after the universe? s sentiment. When we accords toward what society dictates but he said, great adult male is he who in the thick of the crowd supports with perfect sugariness the independency of purdah. I AM NATURE? S GREATEST MIRACLE by Og Mandino ? I will win? for I am alone. I am nature? s greatest miracle. ? If we have this thought, success is neer impossible to make. The essay teaches us that adult male is alone among his brothers. That cipher can walk and speak and travel and believe precisely the manner one does. Cipher has the ability to double one? s ability and strength for adult male is rare and he has to value his rareness. Because he is so, valuable. Man? s accomplishment and head will stagnate, putrefaction and decease if one do non set it in good usage but merely subject himself to others. Man has unlimited potencies. But merely a little part of this potency is felt because merely small attempt is exerted. Work forces are here for a intent, and that intent is to turn. Growth means applications of all attempt to go person non to trust one? s development to others. Man should non be deceived of what he sees but has to be acute to see what is in his interior and recognize that he is the nature? s greatest miracle. Chapter THREE Methodology Although many surveies had already been done about Filipinos patriotism and nationalism, the writer still see the demand for another extra treatment on the subject and efforts to present some not-so-mentioned-strategy toward Filipinos development. The writer chooses the subject and Philosophy of Martin Heidegger for she believes this doctrine is relevant and important that could somehow assist her fellowmen to recognize their defects and enhances their potencies. The chief beginnings of informations for this survey were from reappraisal of some related literature about Filipinos colonial Mentality and submissive to foreign state and some survey that besides tackles the same subject. The writer used descriptive method in this survey. The writer went to several libraries to research for necessary stuffs that she will utilize in this survey. These libraries includes Dasmarinas Library and Aklatang Emilio Aguinaldo where she found some treatments included in the survey. The writer besides surf the cyberspace for a speedy entree on the stuffs she needs. Chapter FOUR Presentation OF DATA We are confronting a sedate national crisis in our state # 8211 ; Economic instability, offenses, corruptnesss of authorities functionaries, devaluation of peso, inundation, and poorness. These are all felt everyplace and the demand for advancement is the first end every Filipino want to accomplish right now at the earliest possible clip. We all need development. We all need prosperity and success for a well life. But we neer tried yearning for CHANGE. We long for a speedy advancement to raise our economic criterion yet we neer tried looking on what we truly necessitate for what we dream of. WE NEED CHANGE FOR A CHANGE. And this alteration can neer be attained if we do non alter as a community, as a individual. THE FILIPINOS? TRUE Color: Filipinos, among Asiatic race has many potencies and qualities to be proud of. Qualities that if merely being decently utilized will convey them success. 1.PAKIKIPAG-KAPWA TAO Filipinos are known to this attitude. They are unfastened to others and experience one with others. They are helpful and has concern for others. They value their friends therefore they begin to be loyal to them and see them with regard and unquestionable concern.. They show gratitude among their chaps and they can easy do friends. They will give and even offer their lives for other people. They will give every bit much as they have and will impart you assist even they have no longer nutrient to eat. Harmonizing to Licuanan, et al, this Pakikipagkapwa-tao of Filipinos brings out chumminess and feeling of intimacy to one another. And it is the foundation for integrity as wellas the sense of societal justness. 2.FILIPINOS ARE FLEXIBLE ? Unplanned or unforeseen events are neer excessively upseting or disorienting as the Flexible Filipino adjusts to whatever happens. ? One of the Filipinos properties which made Filipinos known abroad. Filipinos can execute any undertaking being given to him. They can switch one work from another with the same public presentation. They can easy set to the nature of work given to them. The consequence is productiveness, invention, and endurance. 3.ADAPTABILITY Filipinos can easy accommodate to another topographic point whatever the fortunes possibly. Wherever they go, they can easy larn the nature of the topographic point and the people populating in it, therefore doing them easy to populate and acquire along with them. The consequences are survival and enterpreneurship. 3.CREATIVITY Filipinos are originative and resourceful people. We are speedy scholars. Example of this is the Ifugaos? widely known Rice Terraces or Hagdan hagdan Palayan. They can do something out of what they can acquire from trees or rocks and pebbles. Filipinos have ever something in head which if merely being supported by the authorities can vie to foreign resources. Filipino merchandises are so more originative and more stylish than other merchandises. The consequences are innovations, productiveness and development. 4.ABILITY TO SURVIVE Because Filipinos are by nature combatant, whatever pains they have to travel through could non impede them to live.. Filipinos are survivor. They have been conquered by foreign states but still they get by to last. These certain qualities of Filipinos can take them to get the better of poorness. But because of incorrect readings and abuse of these qualities it has become their failings. And the Failings are as follows: 1.LACK OF DISCIPLINE Filipino lacks subject in their work. We have a insouciant and relaxed attitude toward clip and infinite. We have a hapless direction of our clip. We are disorganized when it comes to duties and compromisions. For the westerners, ? clip wasted is gone foreve? R but for Filipino, ? there is ever tomorrow? which is reflected in our axioms, ? Paglipas ng dilim, may umagang darating. ? ( Mercado.93:112-113 ) . The BAHALA NA SYNDROME are manifested in his attitude toward his work. Bahala na means go forthing affairs as they are go forthing nature to take its class. It is contraction of the word? bathala na? intending? God will take attention? . This shows Filipinos strong religion to their Godhead yet incorrect impressions such as predestinations, ? suerte? , ? Hawaiian dancing? , ? tadhana? were developed among Filipinos. Which led them to digest agonies, poorness calamity and enables them to accept hurting and defeats with tolerance. Another is NINGAS COGON. ( a grass fire ) . It means great enthusiasm of Filipinos to their work that marks the start of a undertaking or of a new organisation but the involvement finally dies down as yearss base on ballss by. This attitude gives them unfinished work and unattained success. Resulting to inefficiency and uneconomical work systems, hapless service and evildoings. Filipino? s laziness or? katamaran? were charged by Spaniards. ( Pilar.1981:48 ) For other people, this attitude brought out our poorness. Because Filipino LACKS INITIATIVE and aspirations they seldom achieve something. They have to wait to be told what has to be done. They ever rely on others. Particularly in the presence of authorization which they firmly submit themselves. Filipinos have little dreams therefore they have little accomplishments. Although Rizal refuted this charge as he explained that this perceptual experience merely came approximately because of Spanish colonisations, this attitude has become portion of Filipinos nature. 2. COLONIAL MENTALITY ? Filipinos have colonial outlook which is made up of two dimensions: the first is deficiency of PATRIOTISM or of an active consciousness, grasp and love of the Philippines ; and the 2nd is an existent penchant for things foreign. ? ( Schwenk. 1989: 17 ) . Filipinos are really inactive people. Indeed, they can easy accommodate and set to new environment yet Filipinos when they have already adjusted to a certain topographic point, they easy give in and integrate themselves to the nature of the society and bury their ain individuality. Sometimes, their impression of endurance is to be socially accepted and delight other people which led them to copy and want to be like other people which they think is? acceptable? . Filipinos submit their individuality to another individuality to be acknowledged and to win. Bing like the other is their perceptual experience as being? in? and desirable. Even in the manner one speaks, the colour of the tegument, the nutrient that they eat are all borrowe d to foreign states. This attitude of PASSIVITY among Filipinos was brought about their Lack OF SELF ANALYSIS and SELF REFLECTION. Filipinos rarely know themselves. That is why until now, rarely knows what they want in life. Almost of us long to win but the stairss to success were taken for granted because we do miss self rating and analysis. Knowing what we want is cognizing how to acquire them. And cognizing how to acquire them is cognizing our abilities and restrictions to accomplish it. But Filipinos do non cognize these and even seldom inquiry what they can make for them to win yet frequently prosecute to their dreams without analysing their capablenesss and base. Filipinos failings continue to shrivel our potencies. And it is really clear that we have much good in us but there is much more that needs to be changed. And if we do non make anything to get the better of these? it will non be our failing any longer? but will go our individuality. So what can we make to get the better of this? Is at that place any possibility that Filipinos can still alter and win? Possibly yes? If we merely be reliable as Martin Heidegger? s Dasein. THE METAPHYSICS OF MARTIN HEIDEGGER Heidegger was influenced by the pre-Socratics of Greek doctrine, by the Danish Soren Kierkegaard, and by the German philosopher Friedrich Nietzsche. His most of import and influential work, is Being and Time ( 1927 ) . Heidegger efforts to bring out the basic constructions of human existence-such as concern and mood-in virtuousness of which cognition and apprehension are possible. He said that we are self-interpreting, make up ones minding entities practically involved along with others in a universe that we have non made but that consists of possible utile things, including cultural every bit good as natural objects. And because these objects and artifacts come to humanity from the yesteryear and are used in the present for the interest of future ends, Heidegger posited a cardinal relation between the manner of being of objects and of humanity and the construction of clip. He argues that a individual? s usual apprehension is dictated by the anon. ? public? or? them? , and that the single authenticity-the chance of which is experienced in the province of anxiety-requires distancing from? them? and? resolutely? hammering one? s ain? undertakings? and position of things. The person is, nevertheless, ever in danger of being submerged in the universe of objects, mundane modus operandi, and the conventional, shallow behaviour of the crowd. This sense of possible individualism is reinforced by the sober acknowledgment of mortality, since a individual? s ain decease, and the manner he faces up to it, is something that is unambiguously his or her ain. Being The inquiry of being is considered otiose and is the most general and is indefinable. Bing seems to be already included in all that we grasp of things. But because of deficiency of apprehension of what being truly is, grave misconstruing arises. Yet for Heidegger, in the inquiry of being, the 1 who asks is himself a being. The inquisitor of being is already a being himself. By inquiring what being is, the inquisitor asks what he himself is. Heidegger believes, and with ground, that we can non trust to understand being without first of all understanding what we ourselves are. Man is the key to the apprehension of being. But the fact remains that non all work forces try to understand what they are or who they are. Therefore, Heidegger was compelled to group work forces into two categories: the reliable adult male ( Dasein ) and the unauthentic adult male ( das Man ) . DASEIN and DAS MAN Dasein is Heidegger? s manner of mentioning both to the human being and to the type of being that worlds have. It comes from the verb dasein, which means? to be? or? to be at that place, to be here? . The noun dasein is used by other philosophers, by Kant for illustration, for the being of entity. But heidegger restricts it to human being. And human being as a dasein is inquirers, pickers and self-producers. Dasein is possibility. And is anterior to his actuality. And has three features: He is hurdled into the universe and found at that place ( Befindlichkeit ) and realizes that he is thrown ( Geworfen ) and has more control over its ain being ; he understands ( Verstehen ) that while being abandoned in the universe, he has to recognize a hereafter. He hence must understand the ultimate connexion between an destitute, weakened yesteryear and an unrealized hereafter. Dasein is an entity that can make up ones mind whether to be or non to be. Yet can non go whatever it wants because circumstamces topographic points limitations on what one does. On the other manus, hyrax Man neer asks himself what he is, therefore does non hold a sense of forsaking. His being is that of ambiguity and his engagement is equivocal because he does even non cognize what he is or why he is. Alternatively of understanding which is characteristic of dasein, das Man is impelled by wonder and because of deficiency of true apprehension, his manner of address is that of idle or cockamamie addresss. He is non originative